[The Works of the Right Honourable Edmund Burke, Vol. I. (of 12) by Edmund Burke]@TWC D-Link book
The Works of the Right Honourable Edmund Burke, Vol. I. (of 12)

PART II
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And though a consideration of his other attributes may relieve, in some measure, our apprehensions; yet no conviction of the justice with which it is exercised, nor the mercy with which it is tempered, can wholly remove the terror that naturally arises from a force which nothing can withstand.

If we rejoice, we rejoice with trembling; and even whilst we are receiving benefits, we cannot but shudder at a power which can confer benefits of such mighty importance.
When the prophet David contemplated the wonders of wisdom and power which are displayed in the economy of man, he seems to be struck with a sort of divine horror, and cries out, _fearfully and wonderfully am I made_! An heathen poet has a sentiment of a similar nature; Horace looks upon it as the last effort of philosophical fortitude, to behold without terror and amazement, this immense and glorious fabric of the universe: Hunc solem, et stellas, et decedentia certis Tempora momentis, sunt qui formidine nulla Imbuti spectent.
Lucretius is a poet not to be suspected of giving way to superstitious terrors; yet, when he supposes the whole mechanism of nature laid open by the master of his philosophy, his transport on this magnificent view, which he has represented in the colors of such bold and lively poetry, is overcast with a shade of secret dread and horror: His ibi me rebus quaedam divina voluptas Percipit, atque horror; quod sic natura, tua vi Tam manifesta patens, ex omni parte retecta est.
But the Scripture alone can supply ideas answerable to the majesty of this subject.

In the Scripture, wherever God is represented as appearing or speaking, everything terrible in nature is called up to heighten the awe and solemnity of the Divine presence.

The Psalms, and the prophetical books, are crowded with instances of this kind.

_The earth shook,_ (says the Psalmist,) _the heavens also dropped at the presence of the Lord._ And what is remarkable, the painting preserves the same character, not only when he is supposed descending to take vengeance upon the wicked, but even when he exerts the like plenitude of power in acts of beneficence to mankind.


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