It places itself at the head of evolution.
There are points on its path where it enters the shadows and even descends into hell, for it is a religion of redemption, the religion of the shepherd seeking the lost sheep, but "the end of it all is a resurrection and not a burial, a festival and not a funeral, an ascent into the heights and not a lingering in the depths." Nowhere else is the genius of the Christian Religion so poignantly revealed than in the Parable of the Prodigal Son, which begins in the minor key and gradually rises to the major, until it culminates in a great merry-making, to the surprise of the Elder Son, who thinks the majesty of the moral law will be compromised by the music and dancing, and has to be reminded that these joyous sounds are the keynotes of the spiritual world.
Dr.Jacks well says that we should be nearer the truth if, instead of thinking how we can adapt this religion to the minds of the young, we regarded it as "originally a religion of the young which has lost some of its savour by being adapted to the minds of the old." Then he reminds us that it was "in the form of a person that the radiance of Christianity made its first appearance and its first impression on the world." A Light came into the world.
The Jesus of history drew men to Him by an inward beauty.

His serenity gave the sick and the suffering an almost riotous confidence that He could heal them.

His radiance attracted children to His side.

He was fond of choosing a child for the sublimest of teachings.

He made it clear that entrance into the Kingdom of Heaven is easiest to those who are least deluded or enchained by appearances, and hardest to those whose hearts lie in their possessions.