It is in the foremost nations of the world, not in the most backward, in the most Christian nations, not the most pagan, that we find unintelligent conditions of industrialism which lead to social disorder, and a vulgar disposition to self-assertion which makes for war.

History and Homicide, it has been said, are indistinguishable terms.

"Man is born free, and everywhere he is in chains." This striking impotence of the human race to arrive at anything in the nature of a coherent world-order, this bewildering incapacity of individual man to live in love and charity with his neighbour, justifies the presumption that divine help, if ever given, that an Incarnation of the Divine Will, if ever vouchsafed, must surely have had for its chief mercy the teaching of a science of life--a way of existence which would bring the feet of unhappy man out of chaos, and finally make it possible for the human race to live intelligently, and so, beautifully.
Now if this indeed were the purpose of the Incarnation, we may be pardoned for thinking that the Church, which has been the cause of so much tyranny and bloodshed in the past, and which even now so willingly lends itself to bitter animosities and warlike controversies, has missed the whole secret of its first and greatest dogma[2].
[Footnote 2: I asked a certain Dean the other day whether the old controversy between High Church and Low Church still obtained in his diocese.

"Oh, dear, no!" he replied; "High and Low are now united to fight Modernists."] Therefore in studying the modern mind of Christianity, persuaded that its mission is to teach mankind a lesson of quite sublime importance, we may possibly arrive in our conclusion at a unifying principle which will at least help the Church to turn its moral earnestness, its manifold self-sacrifice, and its great but conflicting energies, in this one direction which is its own supremest end, namely, the interpretation of human life in terms of spiritual reality.
To those who distrust reason and hold fast rather fearfully to the moorings of tradition, I would venture to say, first, that perilous times are most perilous to error, and, secondly, in the words of Dr.
Kirsopp Lake, "After all, Faith is not belief in spite of evidence, but life in scorn of consequence--a courageous trust in the great purpose of all things and pressing forward to finish the work which is in sight, whatever the price may be." "_The distinction between right and wrong disappears when conscience dies, and that between fact and fiction when reason is neglected.
The one is the danger which besets clever politicians, the other the nemesis which waits on popular preachers." -- Kirsopp Lake._ CONTENTS CHAPTER PAGE FOREWORD.

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