Now, sickness of the mind has all these subordinate divisions: avarice, ambition, fondness for women, obstinacy, gluttony, drunkenness, covetousness, and other similar vices.

But avarice is a violent opinion about money, as if it were vehemently to be desired and sought after, which opinion is deeply implanted and inherent in our minds; and the definition of all the other similar feelings resembles these.

But the definitions of aversions are of this sort: inhospitality is a vehement opinion, deeply implanted and inherent in your mind, that you should avoid a stranger.
Thus, too, the hatred of women, like that felt by Hippolytus, is defined; and the hatred of the human species like that displayed by Timon.
XII.

But to come to the analogy of the state of body and mind, which I shall sometimes make use of, though more sparingly than the Stoics.
Some men are more inclined to particular disorders than others; and, therefore, we say that some people are rheumatic, others dropsical, not because they are so at present, but because they are often so: some are inclined to fear, others to some other perturbation.

Thus in some there is a continual anxiety, owing to which they are anxious; in some a hastiness of temper, which differs from anger, as anxiety differs from anguish: for all are not anxious who are sometimes vexed, nor are they who are anxious always uneasy in that manner: as there is a difference between being drunk and drunkenness; and it is one thing to be a lover, another to be given to women.