[Cicero’s Tusculan Disputations by Marcus Tullius Cicero]@TWC D-Link bookCicero’s Tusculan Disputations BOOK VI 44/51
They were called Idaei, because they inhabited about Mount Ida in Crete, and Dactyli, from [Greek: daktyloi] (the fingers), their number being five. [252] From whom, some say, the city of that name was called. [253] Capedunculae seem to have been bowls or cups, with handles on each side, set apart for the use of the altar .-- DAVIS. [254] See Cicero de Divinatione, and Ovid.
Fast. [255] In the consulship of Piso and Gabinius sacrifices to Serapis and Isis were prohibited in Rome; but the Roman people afterward placed them again in the number of their gods.
See Tertullian's Apol.
and his first book Ad Nationes, and Arnobius, lib.
2 .-- DAVIS. [256] In some copies Circe, Pasiphae, and AEa are mentioned together; but AEa is rejected by the most judicious editors. [257] They were three, and are said to have averted a plague by offering themselves a sacrifice. [258] So called from the Greek word [Greek: thaumazo], to wonder. [259] She was first called Geres, from _gero_, to bear. [260] The word is _precatione_, which means the books or forms of prayers used by the augurs. [261] Cotta's intent here, as well as in other places, is to show how unphilosophical their civil theology was, and with what confusions it was embarrassed; which design of the Academic the reader should carefully keep in view, or he will lose the chain of argument. [262] Anactes, [Greek: Anaktes], was a general name for all kings, as we find in the oldest Greek writers, and particularly in Homer. [263] The common reading is Aleo; but we follow Lambinus and Davis, who had the authority of the best manuscript copies. [264] Some prefer Phthas to Opas (see Dr.Davis's edition); but Opas is the generally received reading. [265] The Lipari Isles. [266] A town in Arcadia. [267] In Arcadia. [268] A northern people. [269] So called from the Greek word [Greek: nomos], _lex_, a law. [270] He is called [Greek: Opis] in some old Greek fragments, and [Greek: Oupis] by Callimachus in his hymn on Diana. [271] [Greek: Sabazios], Sabazius, is one of the names used for Bacchus. [272] Here is a wide chasm in the original.
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