For Neptune shall sooner bury Salamis itself with his waters than the memory of the trophies gained there; and the Boeotian Leuctra shall perish sooner than the glory of that great battle.

And longer still shall fame be before it deserts Curius, and Fabricius, and Calatinus, and the two Scipios, and the two Africani, and Maximus, and Marcellus, and Paulus, and Cato, and Laelius, and numberless other heroes; and whoever has caught any resemblance of them, not estimating it by common fame, but by the real applause of good men, may with confidence, when the occasion requires, approach death, on which we are sure that even if the chief good is not continued, at least no evil is.

Such a man would even wish to die while in prosperity; for all the favors that could be heaped on him would not be so agreeable to him as the loss of them would be painful.

That speech of the Lacedaemonian seems to have the same meaning, who, when Diagoras the Rhodian, who had himself been a conqueror at the Olympic games, saw two of his own sons conquerors there on the same day, approached the old man, and, congratulating him, said, "You should die now, Diagoras, for no greater happiness can possibly await you." The Greeks look on these as great things; perhaps they think too highly of them, or, rather, they did so then.

And so he who said this to Diagoras, looking on it as something very glorious, that three men out of one family should have been conquerors there, thought it could answer no purpose to him to continue any longer in life, where he could only be exposed to a reverse of fortune.
I might have given you a sufficient answer, as it seems to me, on this point, in a few words, as you had allowed the dead were not exposed to any positive evil; but I have spoken at greater length on the subject for this reason, because this is our greatest consolation in the losing and bewailing of our friends.