He looked upon it as a corrupt organization of man's devising, a hierarchy of ambitious and scheming men, who, having lost hold of the truth, require to be scathingly denounced and their iniquity exposed; whilst those who thus held her in abhorrence heard the voice of the Spirit in their hearts saying, "Come out of her, my people, that ye be not partaker of her plagues." The mystical unity of the Catholic Church was a thing understood by few in those days.

The one party held themselves the true church, and anathematized their baptized and Christian brethren as heretics and outcasts; whilst, as a natural outcome of such a state of affairs, these outcasts themselves were disposed to repudiate the very name of Catholic.

And to this very day, in spite of the light which has come to men, and the better understanding with regard to Christian unity, Romanists arrogate that title exclusively to themselves, whilst others in Protestant sections of the church accord them the name willingly, and repudiate it for themselves, with no sense of the anomaly of such repudiation.
But in these days there had been no open split between camp and camp in the Church Catholic, though daily it was growing more and more patent to men that if the abuses and corruptions within the fold were not rectified, some drastic attack from without must of necessity take place.
Garret was a man of action and a man of fire.

He had pored over treatises, penned fiery diatribes, leagued himself with the oppressed, watched the movement of revolt from superstition and idolatry with the keenest interest.

He was in danger, like so many pioneers and so many reformers, of being carried away by his own vehemence.