INTRODUCTION The eighteenth century may be said to begin with the Revolution of 1688; for, with its completion, the dogma of Divine Right disappeared for ever from English politics.

Its place was but partially filled until Hume and Burke supplied the outlines of a new philosophy.

For the observer of this age can hardly fail, as he notes its relative barrenness of abstract ideas, to be impressed by the large part Divine Right must have played in the politics of the succeeding century.

Its very absoluteness made for keen partisanship on the one side and the other.

It could produce at once the longwinded rhapsodies of Filmer and, by repulsion, the wearisome reiterations of Algernon Sidney.