[Treatise on Light by Christiaan Huygens]@TWC D-Link bookTreatise on Light CHAPTER I 11/20
For this proves that a matter different from air exists in this tube, and that this matter must have penetrated the glass or the quicksilver, either one or the other, though they are both impenetrable to the air.
And when, in the same experiment, one makes the vacuum after putting a little water above the quicksilver, one concludes equally that the said matter passes through glass or water, or through both. As regards the different modes in which I have said the movements of Sound and of Light are communicated, one may sufficiently comprehend how this occurs in the case of Sound if one considers that the air is of such a nature that it can be compressed and reduced to a much smaller space than that which it ordinarily occupies.
And in proportion as it is compressed the more does it exert an effort to regain its volume; for this property along with its penetrability, which remains notwithstanding its compression, seems to prove that it is made up of small bodies which float about and which are agitated very rapidly in the ethereal matter composed of much smaller parts.
So that the cause of the spreading of Sound is the effort which these little bodies make in collisions with one another, to regain freedom when they are a little more squeezed together in the circuit of these waves than elsewhere. But the extreme velocity of Light, and other properties which it has, cannot admit of such a propagation of motion, and I am about to show here the way in which I conceive it must occur.
For this, it is needful to explain the property which hard bodies must possess to transmit movement from one to another. When one takes a number of spheres of equal size, made of some very hard substance, and arranges them in a straight line, so that they touch one another, one finds, on striking with a similar sphere against the first of these spheres, that the motion passes as in an instant to the last of them, which separates itself from the row, without one's being able to perceive that the others have been stirred.
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