[Ireland Under Coercion (2nd ed.) (2 of 2) (1888) by William Henry Hurlbert]@TWC D-Link book
Ireland Under Coercion (2nd ed.) (2 of 2) (1888)

CHAPTER VIII
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We drove up past some beautiful grounds into the main street.

A picturesque waterside town, little lanes and narrow streets leading out of the main artery down to the bay, and a savour of the sea in the place, grateful doubtless to the souls of Raleigh and the west country folk he brought over here when he became lord of the land, just three hundred years ago.
Edmund Spenser came here in those days to see him, and talk over the events of that senseless rising of the Desmonds, which gave the poet of the "Faerie Queen" his awful pictures of the desolation of Ireland, and made the planter of Virginia master of more than forty thousand acres of Irish land.
We turned suddenly into a little narrow wynd, and pulled up, the driver saying, "There is the Father, yer honour!" In a moment up came a tall, very fine-looking ecclesiastic, quite the best dressed and most distinguished-looking priest I have yet seen in Ireland, with features of a fine Teutonic type, and the erect bearing of a soldier.

I jumped down to greet him, and he proposed that we should walk together to his house near by.

An extremely good house I found it to be, well placed in the most interesting quarter of the town.

Having it in my mind to drive on from Youghal to Lismore, there to make an early dinner, see the castle of the Duke of Devonshire, and return to Cork by an evening train, I had to decline Father Keller's cordial hospitalities, but he gave me a most interesting hour with him in his comfortable study.
Father Keller stands firmly by the position which earned for him a sentence of imprisonment last year, when he refused to testify before a court of justice in a bankruptcy case, on the ground that it might "drift him into answers which would disclose secrets he was bound in honour not to disclose." He does not accept the view taken of his conduct, however, by Lord Selborne, that, in the circumstances, his refusal is to be regarded as the act of his ecclesiastical superiors rather than his own.


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