[Ireland Under Coercion (2nd ed.) (1 of 2) (1888) by William Henry Hurlbert]@TWC D-Link bookIreland Under Coercion (2nd ed.) (1 of 2) (1888) PROLOGUE 27/30
But while the Bishop of Limerick unhesitatingly denounced the "Plan of Campaign" as "politically stupid and morally wrong," the Archbishop of Dublin bestowed upon it what may be called a left-handed benediction.
Admitting that it empowered one of the parties to a contract to "fix the terms on which that contract should continue in force," the Archbishop actually condoned the claim of this immoral power by the tenant, on the ground that the same immoral power had been theretofore exercised by the landlord! Peter having robbed Paul from January to July, that is, Paul should be encouraged by his spiritual guides to rob Peter from July to January! That the Catholic Church should even seem for a time to speak with two voices on such a point as the moral quality of political machinery, or that speaking with one voice upon such a point in America, it should even seem to speak with another voice in Ireland, would clearly be a disaster to the Church and to civilisation.
From the moment therefore, in 1886, when the issue between Dr.M'Glynn and the Archbishop of New York was defined, as I have shown, and the Irish National League, with a quasi-indorsement from the Archbishop of Dublin, had arrayed itself practically and openly on the side of Dr.M'Glynn and against the Archbishop of New York, interests far transcending those of any political party in Ireland, in Great Britain, or in the United States, were involved.
Unfortunately for the immediate and decisive settlement by Rome of the issue between Dr.M'Glynn and the Archbishop of New York, a certain vague but therefore more vexatious measure of countenance had been given, before that issue was raised, to the theories of Mr.Henry George by another American prelate, the Cardinal Archbishop of Baltimore, and by more than one eminent ecclesiastic in Europe.
Of course this would have been impossible had these ecclesiastics penetrated, like Dr.M'Glynn, to the heart of Mr.George's contention, or discerned with the acumen of the Archbishop of New York the fundamental difference between any imaginable exercise of the power of taxation by a Constitutional Government, and Mr.George's doctrine of the Confiscation of Rent.
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