[The Complete English Tradesman (1839 ed.) by Daniel Defoe]@TWC D-Link bookThe Complete English Tradesman (1839 ed.) CHAPTER IX 2/7
Those pleasures and diversions may be innocent in themselves, which are not so to him: there are very few things in the world that are simply evil, but things are made circumstantially evil when they are not so in themselves: killing a man is not simply sinful; on the contrary, it is not lawful only, but a duty, when justice and the laws of God or man require it; but when done maliciously, from any corrupt principle, or to any corrupted end, is murder, and the worst of crimes. Pleasures and diversions are thus made criminal, when a man is engaged in duty to a full attendance upon such business as those pleasures and diversions necessarily interfere with and interrupt; those pleasures, though innocent in themselves, become a fault in him, because his legal avocations demand his attendance in another place.
Thus those pleasures may be lawful to another man, which are not so to him, because another man has not the same obligation to a calling, the same necessity to apply to it, the same cry of a family, whose bread may depend upon his diligence, as a tradesman has. Solomon, the royal patron of industry, tells us, 'He that is a lover of pleasure, shall be a poor man.' I must not doubt but Solomon is to be understood of tradesmen and working men, such as I am writing of, whose time and application is due to their business, and who, in pursuit of their pleasures, are sure to neglect their shops, or employments, and I therefore render the words thus, to the present purpose--'The tradesman that is a lover of pleasure, shall be a poor man.' I hope I do not wrest the Scripture in my interpretation of it; I am sure it agrees with the whole tenor of the wise man's other discourses. When I see young shopkeepers keep horses, ride a-hunting, learn dog-language, and keep the sportsmen's brogue upon their tongues, I will not say I read their destiny, for I am no fortuneteller, but I do say, I am always afraid for them; especially when I know that either their fortunes and beginnings are below it, or that their trades are such as in a particular manner to require their constant attendance.
As to see a barber abroad on a Saturday, a corn-factor abroad on a Wednesday and Friday, or a Blackwell-hall man on a Thursday, you may as well say a country shopkeeper should go a-hunting on a market-day, or go a-feasting at the fair day of the town where he lives; and yet riding and hunting are otherwise lawful diversions, and in their kind very good for exercise and health. I am not for making a galley-slave of a shopkeeper, and have him chained down to the oar; but if he be a wise, a prudent, and a diligent tradesman, he will allow himself as few excursions as possible. Business neglected is business lost; it is true, there are some businesses which require less attendance than others, and give a man less occasion of application; but, in general, that tradesman who can satisfy himself to be absent from his business, must not expect success; if he is above the character of a diligent tradesman, he must then be above the business too, and should leave it to somebody, that, having more need of it, will think it worth his while to mind it better. Nor, indeed, is it possible a tradesman should be master of any of the qualifications which I have set down to denominate him complete, if he neglects his shop and his time, following his pleasures and diversions. I will allow that the man is not vicious and wicked, that he is not addicted to drunkenness, to women, to gaming, or any such things as those, for those are not woundings, but murder, downright killing.
A man may wound and hurt himself sometimes, in the rage of an ungoverned passion, or in a phrensy or fever, and intend no more; but if he shoots himself through the head, or hangs himself, we are sure then he intended to kill and destroy himself, and he dies inevitably. For a tradesman to follow his pleasures, which indeed is generally attended with a slighting of his business, leaving his shop to servants or others, it is evident to me that he is indifferent whether it thrives or no; and, above all, it is evident that his heart is not in his business; that he does not delight in it, or look on it with pleasure. To a complete tradesman there is no pleasure equal to that of being in his business, no delight equal to that of seeing himself thrive, to see trade flow in upon him, and to be satisfied that he goes on prosperously.
He will never thrive, that cares not whether he thrives or no.
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