[The Life of John Milton, Volume 5 (of 7), 1654-1660 by David Masson]@TWC D-Link bookThe Life of John Milton, Volume 5 (of 7), 1654-1660 CHAPTER I 46/295
In reaching this conclusion, however, they had only added themselves to masses of people, known as Brownists, Seekers, and Anabaptists, who had already, by the same route or by others, advanced to the standing-ground of absolute Voluntaryism.
What did distinguish the early Quakers seems to have been, in the first place, the thorough form of their apprehension of that doctrine of the Inner Light, or Immediate Revelation of the Spirit, which they held in common with other sects, and, in the second place, their courage and tenacity in carrying out the practical inferences from that doctrine in every sentence of their own speech and every hour of their own conduct.
As to the form in which they held the doctrine itself Barclay will be again our best authority.
"The testimony of the Spirit," he says, "is that alone by which the true knowledge of God hath been, is, and can only be, revealed; who, as by the moving of his own Spirit he converted the Chaos of this world into that wonderful Order wherein it was in the beginning, and created Man a living Soul to rule and govern it, so by the same Spirit he hath manifested himself all along unto the sons of men, both Patriarchs, Prophets, and Apostles: which revelations of God by the Spirit, whether by outward voices and appearances, dreams, or inward objective manifestations in the heart, were of old the formal object of their faith and remain yet so to be,--since the object of the Saints' faith is the same in all ages, though set forth under divers administrations." This Inner Light of the Spirit, seizing men and women at all times and places, and illuminating them in the knowledge of God, was, Barclay elsewhere explains, something altogether supernatural, something totally distinct from natural Reason.
"That Man, as he is a rational creature, hath Reason as a natural faculty of his soul, we deny not; for this is a property natural and essential to him, by which he can know and learn many arts and sciences, beyond what any other animal can do by the mere animal principle.
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