700).

Even then he had been a political idealist of a certain Republican fashion, and it had been part of the King's amusement in his captivity to hold discourses with him and draw out his views .-- After the King's death, Harrington, cherishing very affectionate recollections of his Majesty personally, had lived for some years among his books, writing verses, translating Virgil's Eclogues, and dreaming dreams.

Especially he had been prosecuting those speculations in the science of politics which had fascinated him since his student days at Oxford.

He read Histories; he studied and digested the political writings of Aristotle, Plato, Macchiavelli, Bacon, Hobbes, and others; he added observations of his own, collected during his extensive travels in France, Germany, and Italy; he admired highly the constitution of the Venetian Republic, and derived hints from it; and, altogether, the result was that he came forth from his seclusion with a more perfect theory and ideal of a body-politic, as he believed, than had yet been explained to the world.

He had convinced himself "that no government is of so accidental or arbitrary an institution as people are apt to imagine, there being in societies natural causes producing their necessary effects, as well as in the earth or the air"; and one of these natural causes he had discovered in the great principle or axiom "that Empire follows the Balance of Property." The troubles and confusions In England for the last few ages were to be attributed, he thought, not so much to faults in the governors or in the governed as to a change in the balance of property, dating from the reign of Henry VII., which had gradually shifted the weight of affairs from the King and Lords to the Commons.