He sees in its perfect grace, its calm and almost childlike simplicity, a power for individual and general good.

"It combines all the fascination of a fairy tale and all the simple truth of human adventure, holding out the same allurement to every being, whether he is a noble, a commoner, a merchant, a literate or illiterate person, a private soldier, a lackey, children of both sexes, beginning at an age when a child begins to love a fairy tale--all might read it or listen to it, without tedium." Every one will draw from it what he most needs.

Not less than upon these he sees its wholesome effect on the creative writer, its refreshing influence on the critic.

But most of all he dwells on its heroic qualities, inseparable to him from what is religious in the "Odyssey"; and, says Gogol, this book contains the idea that a human being, "wherever he might be, whatever pursuit he might follow, is threatened by many woes, that he must need wrestle with them--for that very purpose was life given to him--that never for a single instant must he despair, just as Odysseus did not despair, who in every hard and oppressive moment turned to his own heart, unaware that with this inner scrutiny of himself he had already said that hidden prayer uttered in a moment of distress by every man having no understanding whatever of God." Then he goes on to compare the ancient harmony, perfect down to every detail of dress, to the slightest action, with our slovenliness and confusion and pettiness, a sad result--considering our knowledge of past experience, our possession of superior weapons, our religion given to make us holy and superior beings.

And in conclusion he asks: Is not the "Odyssey" in every sense a deep reproach to our nineteenth century?
(1) Everyman's Library, No.