[The Consolation of Philosophy by Boethius]@TWC D-Link book
The Consolation of Philosophy

BOOK V
22/37

For this cause the name chosen to describe it is not prevision, but providence, because, since utterly removed in nature from things mean and trivial, its outlook embraces all things as from some lofty height.

Why, then, dost thou insist that the things which are surveyed by the Divine eye are involved in necessity, whereas clearly men impose no necessity on things which they see?
Does the act of vision add any necessity to the things which thou seest before thy eyes ?' 'Assuredly not.' 'And yet, if we may without unfitness compare God's present and man's, just as ye see certain things in this your temporary present, so does He see all things in His eternal present.

Wherefore this Divine anticipation changes not the natures and properties of things, and it beholds things present before it, just as they will hereafter come to pass in time.

Nor does it confound things in its judgment, but in the one mental view distinguishes alike what will come necessarily and what without necessity.

For even as ye, when at one and the same time ye see a man walking on the earth and the sun rising in the sky, distinguish between the two, though one glance embraces both, and judge the former voluntary, the latter necessary action: so also the Divine vision in its universal range of view does in no wise confuse the characters of the things which are present to its regard, though future in respect of time.


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