[The Consolation of Philosophy by Boethius]@TWC D-Link book
The Consolation of Philosophy

BOOK IV
24/34

Providence embraces all things, however different, however infinite; fate sets in motion separately individual things, and assigns to them severally their position, form, and time.
'So the unfolding of this temporal order unified into the foreview of the Divine mind is providence, while the same unity broken up and unfolded in time is fate.

And although these are different, yet is there a dependence between them; for the order of destiny issues from the essential simplicity of providence.

For as the artificer, forming in his mind beforehand the idea of the thing to be made, carries out his design, and develops from moment to moment what he had before seen in a single instant as a whole, so God in His providence ordains all things as parts of a single unchanging whole, but carries out these very ordinances by fate in a time of manifold unity.

So whether fate is accomplished by Divine spirits as the ministers of providence, or by a soul, or by the service of all nature--whether by the celestial motion of the stars, by the efficacy of angels, or by the many-sided cunning of demons--whether by all or by some of these the destined series is woven, this, at least, is manifest: that providence is the fixed and simple form of destined events, fate their shifting series in order of time, as by the disposal of the Divine simplicity they are to take place.

Whereby it is that all things which are under fate are subjected also to providence, on which fate itself is dependent; whereas certain things which are set under providence are above the chain of fate--viz., those things which by their nearness to the primal Divinity are steadfastly fixed, and lie outside the order of fate's movements.


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