[Ulster’s Stand For Union by Ronald McNeill]@TWC D-Link book
Ulster’s Stand For Union

CHAPTER I
2/17

His reply to those who denounced the Irish Government Act of 1920 on the ground that it set up a "partition of Ireland," is that the Act did not "set up," but only recognised, the partition which history made long ago, and which wrecked all attempts to solve the problem of Irish Government that neglected to take it into account.

If there be any force in Renan's saying that the root of nationality is "the will to live together," the Nationalist cry of "Ireland a Nation" harmonises ill with the actual conditions of Ireland north and south of the Boyne.

This dividing gulf between the two populations in Ireland is the result of the same causes as the political dissension that springs from it, as described by Mr.Asquith in words quoted above.

The tendencies of social and racial origin operate for the most part subconsciously--though not perhaps less powerfully on that account; those connected with economic considerations, with religious creeds, and with events in political history enter directly and consciously into the formation of convictions which in turn become the motives for actions.
In the mind of the average Ulster Unionist the particular point of contrast between himself and the Nationalist of which he is more forcibly conscious than of any other, and in which all other distinguishing traits are merged, is that he is loyal to the British Crown and the British Flag, whereas the other man is loyal to neither.
Religious intolerance, so far as the Protestants are concerned, of which so much is heard, is in actual fact mainly traceable to the same sentiment.

It is unfortunately true that the lines of political and of religious division coincide; but religious dissensions seldom flare up except at times of political excitement; and, while it is undeniable that the temper of the creeds more resembles what prevailed in England in the seventeenth than in the twentieth century, yet when overt hostility breaks out it is because the creed is taken--and usually taken rightly--as _prima facie_ evidence of political opinion--political opinion meaning "loyalty" or "disloyalty," as the case may be.


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