Her condemnation of Admetos is unmodified by those other sides of the question which Euripides suggests.

The position Balaustion takes up with regard to self-sacrifice is far more subtle, with its half-Christian touches, than the Greek simplicity would have conceived.

Finally, she feels so strongly that the subject has not been adequately conceived that, at the end, she recreates it for herself.

Even at the beginning she rebuilds the Euripidean matter.

When Apollo and Death meet, Balaustion conceives the meeting for herself.