Both of them were earnestly religious, and they so often passed the threshold of the church that you might have thought them the Zacharias and Elisabeth of the Gospel, saving only that John was not with them." Why, finally, do such men refrain from slandering the holy fathers, of whom we frequently read, nay, and have even seen with our own eyes, founding convents for women and making provision for their maintenance, thereby following the example of the seven deacons whom the apostles sent before them to secure food and take care of the women?
(Acts vi, 5).

For the weaker sex needs the help of the stronger one to such an extent that the apostle proclaimed that the head of the woman is ever the man (I Cor.

xi, 3), and in sign thereof he bade her ever wear her head covered (ib.

5).

For this reason I marvel greatly at the customs which have crept into monasteries, whereby, even as abbots are placed in charge of the men, abbesses now are given authority over the women, and the women bind themselves in their vows to accept the same rules as the men.
Yet in these rules there are many things which cannot possibly be carried out by women, either as superiors or in the lower orders.
In many places we may even behold an inversion of the natural order of things, whereby the abbesses and nuns have authority over the clergy, and even over those who are themselves in charge of the people.