[History of the Conflict Between Religion and Science by John William Draper]@TWC D-Link bookHistory of the Conflict Between Religion and Science CHAPTER II 26/56
For her gratification there were discovered, in a cavern at Jerusalem, wherein they had lain buried for more than three centuries, the Savior's cross, and those of the two thieves, the inscription, and the nails that had been used.
They were identified by miracle.
A true relic-worship set in.
The superstition of the old Greek times reappeared; the times when the tools with which the Trojan horse was made might still be seen at Metapontum, the sceptre of Pelops at Chaeroneia, the spear of Achilles at Phaselis, the sword of Memnon at Nicomedia, when the Tegeates could show the hide of the Calydonian boar and very many cities boasted their possession of the true palladium of Troy; when there were statues of Minerva that could brandish spears, paintings that could blush, images that could sweat, and endless shrines and sanctuaries at which miracle-cures could be performed. As years passed on, the faith described by Tertullian was transmuted into one more fashionable and more debased.
It was incorporated with the old Greek mythology.
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