[John Knox and the Reformation by Andrew Lang]@TWC D-Link book
John Knox and the Reformation

CHAPTER V: EXILE: APPEALS FOR A PHINEHAS, AND A JEHU: 1554
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On this point we have now no doubt, but in the sixteenth century "Authority" was held sacred, and martyrdom, according to Calvin, was to be preferred to civil war.

If men were Catholics, and if the State was Protestant, they were liable, later, under Knox, to fines, exile, and death; but power was not yet given to him.

If they were Protestants under a Catholic ruler, or Puritans under Anglican authority, Knox himself had laid down the rule of their conduct in his letter to his Berwick congregation.

{45} "Remembering always, beloved brethren, that due obedience be given to magistrates, rulers, and princes, without tumult, grudge, or sedition.
For, howsoever wicked themselves be in life, or howsoever ungodly their precepts or commandments be, ye must obey them for conscience' sake; except in chief points of religion, and then ye ought rather to obey God than man: _not to pretend to defend God's truth or religion, ye being subjects, by violence or sword, but patiently suffering what God shall please be laid upon you for constant confession of your faith and belief_." Man or angel who teaches contrary doctrine is corrupt of judgment, sent by God to blind the unworthy.

And Knox proceeded to teach contrary doctrine! His truly Christian ideas are of date 1552, with occasional revivals as opportunity suggested.


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