[John Knox and the Reformation by Andrew Lang]@TWC D-Link bookJohn Knox and the Reformation CHAPTER II: KNOX, WISHART, AND THE MURDER OF BEATON: 1545-1546 8/12
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but that God hath revealed unto me secrets unknown to the world," he writes {18b}; and these claims soar high above mere deductions from Scripture.
His biographer, Dr.M'Crie, doubts whether we can dismiss, as necessarily baseless, all stories of "extraordinary premonitions since the completion of the canon of inspiration." {19} Indeed, there appears to be no reason why we should draw the line at a given date, and "limit the operations of divine Providence." I would be the last to do so, but then Knox's premonitions are sometimes, or usually, without documentary and contemporary corroboration; once he certainly prophesied after the event (as we shall see), and he never troubles himself about his predictions which were unfulfilled, as against Queen Elizabeth. He supplied the Kirk with the tradition of supernormal premonitions in preachers--second-sight and clairvoyance--as in the case of Mr.Peden and other saints of the Covenant.
But just as good cases of clairvoyance as any of Mr.Peden's are attributed to Catherine de Medici, who was not a saint, by her daughter, La Reine Margot, and others.
In Knox, at all events, there is no trace of visual or auditory hallucinations, so common in religious experiences, whatever the creed of the percipient.
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