Indeed, it is as easy almost to prove, by isolated passages in Knox's writings, that he was a sensible, moderate man, loathing and condemning active resistance in religion, as to prove him to be a senselessly violent man.

All depends on the occasion and opportunity.

He speaks with two voices.

He was very impetuous; in the death of Mary Tudor he suddenly saw the chance of bringing English religion up, or down, to the Genevan level, and so he wrote this letter of vehement rebuke and inopportune advice.
Knox must have given his biographers "medicines to make them love him." The learned Dr.Lorimer finds in this epistle, one of the most fierce of his writings, "a programme of what this Reformation reformed should be--a programme which was honourable alike to Knox's zeal and his moderation." The "moderation" apparently consists in not abolishing bishoprics, but substituting "ten bishops of moderate income for one lordly prelate." Despite this moderation of the epistle, "its intolerance is extreme," says Dr.Lorimer, and Knox's advice "cannot but excite astonishment." {104} The party which agreed with him in England was the minority of a minority; the Catholics, it is usually supposed, though we have no statistics, were the majority of the English nation.

Yet the only chance, according to Knox, that England has of escaping the vengeance of an irritable Deity, is for the smaller minority to alter the prayer book, resist the Queen, if she wishes to retain it unaltered, and force the English people into the "discipline" of a Swiss Protestant town.
Dr.Lorimer, a most industrious and judicious writer, adds that, in these matters of "discipline," and of intolerance, Knox "went to a tragical extreme of opinion, of which none of the other leading reformers had set an example;" also that what he demanded was substantially demanded by the Puritans all through the reign of Elizabeth.