It will not be wearisome if I subjoin another version of this affair.
For there are certain who say that the king, when he saw the physician groaning with love, but despite all his expense of mind and body accomplishing nothing, did not wish to rob of his due reward one who had so well earned it, and allowed him to lie privily with his daughter.
So doth the wickedness of the father sometimes assail the child, when vehement passion perverts natural mildness.

But his fault was soon followed by a remorse that was full of shame, when his daughter bore a child.
But the gods, whose chief seat was then at Byzantium, (Asgard), seeing that Odin had tarnished the fair name of godhead by divers injuries to its majesty, thought that he ought to be removed from their society.
And they had him not only ousted from the headship, but outlawed and stripped of all worship and honour at home; thinking it better that the power of their infamous president should be overthrown than that public religion should be profaned; and fearing that they might themselves be involved in the sin of another, and though guiltless be punished for the crime of the guilty.

For they saw that, now the derision of their great god was brought to light, those whom they had lured to proffer them divine honours were exchanging obeisance for scorn and worship for shame; that holy rites were being accounted sacrilege, and fixed and regular ceremonies deemed so much childish raving.

Fear was in their souls, death before their eyes, and one would have supposed that the fault of one was visited upon the heads of all.

So, not wishing Odin to drive public religion into exile, they exiled him and put one Oller (Wulder ?) in his place, to bear the symbols not only Of royalty but also of godhead, as though it had been as easy a task to create a god as a king.