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COLERIDGE.
Coleridge sat on the brow of Highgate Hill, in those years, looking down on London and its smoke-tumult, like a sage escaped from the inanity of life's battle; attracting towards him the thoughts of innumerable brave souls still engaged there.

His express contributions to poetry, philosophy, or any specific province of human literature or enlightenment, had been small and sadly intermittent; but he had, especially among young inquiring men, a higher than literary, a kind of prophetic or magician character.

He was thought to hold, he alone in England, the key of German and other Transcendentalisms; knew the sublime secret of believing by "the reason" what "the understanding" had been obliged to fling out as incredible; and could still, after Hume and Voltaire had done their best and worst with him, profess himself an orthodox Christian, and say and print to the Church of England, with its singular old rubrics and surplices at Allhallowtide, _Esto perpetua_.
A sublime man; who, alone in those dark days, had saved his crown of spiritual manhood; escaping from the black materialisms, and revolutionary deluges, with "God, Freedom, Immortality" still his: a king of men.

The practical intellects of the world did not much heed him, or carelessly reckoned him a metaphysical dreamer: but to the rising spirits of the young generation he had this dusky sublime character; and sat there as a kind of _Magus_, girt in mystery and enigma; his Dodona oak-grove (Mr.Gilman's house at Highgate) whispering strange things, uncertain whether oracles or jargon.
The Gilmans did not encourage much company, or excitation of any sort, round their sage; nevertheless access to him, if a youth did reverently wish it, was not difficult.