[The Wallet of Kai Lung by Ernest Bramah]@TWC D-Link book
The Wallet of Kai Lung

CHAPTER VIII
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Yet so clearly expressed was the prophecy, and so great the reward of the successful, that all have eagerly journeyed forth when the time came, knowing nothing beyond that which this person has now unfolded to you." When Yat Huang reached the end of the matter which it was his duty to disclose, Yin for some time pondered the circumstances before replying.
In spite of a most engaging reverence for everything of a sacred nature, he could not consider the inspired remark of the well-intentioned hermit without feelings of a most persistent doubt, for it occurred to him that if the person in question had really been as wise as he was represented to be, he might reasonably have been expected to avoid the unaccountable error of offending the enlightened and powerful Emperor under whom he lived.

Nevertheless, the prospect of engaging in the trade of porcelain clay was less attractive in his eyes than that of setting forth upon a journey of adventure, so that at length he expressed his willingness to act after the manner of those who had gone before him.
This decision was received by Yat Huang with an equal intermingling of the feelings of delight and concern, for although he would have by no means pleasurably contemplated Yin breaking through a venerable and esteemed custom, he was unable to put entirely from him the thought of the degrading fate which had overtaken the fifth in line who made the venture.

It was, indeed, to guard Yin as much as possible against the dangers to which he would become exposed, if he determined on the expedition, that the entire course of his training had been selected.

In order that no precaution of a propitious nature should be neglected, Yat Huang at once despatched written words of welcome to all with whom he was acquainted, bidding them partake of a great banquet which he was preparing to mark the occasion of his son's leave-taking.

Every variety of sacrifice was offered up to the controlling deities, both good and bad; the ten ancestors were continuously exhorted to take Yin under their special protection, and sets of verses recording his virtues and ambitions were freely distributed among the necessitous and low-caste who could not be received at the feast.
The dinner itself exceeded in magnificence any similar event that had ever taken place in Ching-toi.


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