[The Wallet of Kai Lung by Ernest Bramah]@TWC D-Link bookThe Wallet of Kai Lung CHAPTER III 3/18
If Kai Lung's stories are of such remunerative benefit as the person in question claims, how does it chance that Kai Lung himself who is assuredly the best acquainted with them, stands before us in mean apparel, and on all occasions confessing an unassuming poverty ?" "It is Yan-hi Pung," went from mouth to mouth among the bystanders--"Yan-hi Pung, who traces on paper the words of chants and historical tales, and sells them to such as can afford to buy.
And although his motive in exposing the emptiness of Kai Lung's stories may not be Heaven-sent--inasmuch as Kai Lung provides us with such matter as he himself purveys, only at a much more moderate price--yet his words are well considered, and must therefore be regarded." "O Yan-hi Pung," replied Kai Lung, hearing the name from those who stood about him, and moving towards the aged person, who stood meanwhile leaning upon his staff, and looking from side to side with quickly moving eyelids in a manner very offensive towards the story-teller, "your just remark shows you to be a person of exceptional wisdom, even as your well-bowed legs prove you to be one of great bodily strength; for justice is ever obvious and wisdom hidden, and they who build structures for endurance discard the straight and upright and insist upon such an arch as you so symmetrically exemplify." Speaking in this conciliatory manner, Kai Lung came up to Yan-hi Pung, and taking between his fingers a disc of thick polished crystal, which the aged and short-sighted chant-writer used for the purpose of magnifying and bringing nearer the letters upon which he was engaged, and which hung around his neck by an embroidered cord, the story-teller held it aloft, crying aloud: "Observe closely, and presently it will be revealed and made clear how the apparently very conflicting words of the wise Yan-hi Pung, and those of this unassuming but nevertheless conscientious person who is now addressing you, are, in reality, as one great truth." With this assurance Kai Lung moved the crystal somewhat, so that it engaged the sun's rays, and concentrated them upon the uncovered crown of the unsuspecting and still objectionably-engaged person before him.
Without a moment's pause, Yan-hi Pung leapt high into the air, repeatedly pressing his hand to the spot thus selected and crying aloud: "Evil dragons and thunderbolts! but the touch was as hot as a scar left by the uncut nail of the sublime Buddha!" "Yet the crystal--" remarked Kai Lung composedly, passing it into the hands of those who stood near. "Is as cool as the innermost leaves of the riverside sycamore," they declared. Kai Lung said nothing further, but raised both his hands above his head, as if demanding their judgment.
Thereupon a loud shout went up on his behalf, for the greater part of them loved to see the manner in which he brushed aside those who would oppose him; and the sight of the aged person Yan-hi Pung leaping far into the air had caused them to become exceptionally amused, and, in consequence, very amiably disposed towards the one who had afforded them the entertainment. "The story of Sen Heng," began Kai Lung, when the discussion had terminated in the manner already recorded, "concerns itself with one who possessed an unsuspecting and ingenious nature, which ill-fitted him to take an ordinary part in the everyday affairs of life, no matter how engaging such a character rendered him among his friends and relations. Having at an early age been entrusted with a burden of rice and other produce from his father's fields to dispose of in the best possible manner at a neighbouring mart, and having completed the transaction in a manner extremely advantageous to those with whom he trafficked but very intolerable to the one who had sent him, it at once became apparent that some other means of gaining a livelihood must be discovered for him. "'Beyond all doubt,' said his father, after considering the matter for a period, 'it is a case in which one should be governed by the wise advice and example of the Mandarin Poo-chow.' "'Illustrious sire,' exclaimed Sen Heng, who chanced to be present, 'the illiterate person who stands before you is entirely unacquainted with the one to whom you have referred; nevertheless, he will, as you suggest, at once set forth, and journeying with all speed to the abode of the estimable Poo-chow, solicit his experience and advice.' "'Unless a more serious loss should be occasioned,' replied the father coldly, 'there is no necessity to adopt so extreme a course.
The benevolent Mandarin in question existed at a remote period of the Thang dynasty, and the incident to which an allusion has been made arose in the following way: To the public court of the enlightened Poo-chow there came one day a youth of very inferior appearance and hesitating manner, who besought his explicit advice, saying: "The degraded and unprepossessing being before you, O select and venerable Mandarin, is by nature and attainments a person of the utmost timidity and fearfulness. From this cause life itself has become a detestable observance in his eyes, for those who should be his companions of both sexes hold him in undisguised contempt, making various unendurable allusions to the colour and nature of his internal organs whenever he would endeavour to join them.
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