Italy, Sicily, Greece, Turkey, Egypt, and the Holy Land were all visited in the course of three years, after which time we returned to Italy; and being then twelve years old, I was placed for my education in the Propaganda at Rome.
For an exile who is ardently attached to his country there is no repose.
Forbidden to return to his beloved France, there was no retreat which could make my father forget his griefs, and he continued as restless and as unhappy as ever.
Shortly after that I had been placed in the Propaganda, my father fell in with an old friend, a friend of his youth, whom he had not met with for years, once as gay and as happy as he had been, now equally suffering and equally restless.

This friend was the Italian Prince Seravalle, who also had drank deep of the cup of bitterness.

In his youth, feeling deeply the decadence, both moral and physical, of his country, he had attempted to strike a blow to restore it to its former splendour; he headed a conspiracy, expended a large portion of his wealth in pursuit of his object, was betrayed by his associates, and for many years was imprisoned by the authorities in the Castle of San Angelo.
How long his confinement lasted I know not, but it must have been a long while, as in after-times, when he would occasionally revert to his former life, all incidents he related were for years "when he was in his dungeon, or in the courtyard prison of the Capitol," where many of his ancestors had dictated laws to nations.
At last the Prince was restored to freedom, but captivity had made no alteration in his feelings or sentiments.

His love for his country, and his desire for its regeneration, were as strong as ever, and he very soon placed himself at the head of the Carbonari, a sect which, years afterwards, was rendered illustrious by the constancy and sufferings of a Maroncelli, a Silvio Pellico, and many others.
The Prince was again detected and arrested, but he was not thrown into prison.

The government had been much weakened and the well-known opinions and liberality of the Prince had rendered him so popular with the Trasteverini, or northern inhabitants of the Tiber, that policy forbade either his captivity or destruction.