God's judgments upon the greater and greatest have been left to posterity; first, by those happy hands which the Holy Ghost hath guided; and secondly, by their virtue, who have gathered the acts and ends of men mighty and remarkable in the world.

Now to point far off, and to speak of the conversion of angels into devils; for ambition: or of the greatest and most glorious kings, who have gnawn the grass of the earth with beasts for pride and ingratitude towards God: or of that wise working of Pharaoh, when he slew the infants of Israel, ere they had recovered their cradles: or of the policy of Jezebel, in covering the murder of Naboth by a trial of the Elders, according to the Law, with many thousands of the like: what were it other, than to make an hopeless proof, that far-off examples would not be left to the same far-off respects, as heretofore?
For who hath not observed, what labor, practice, peril, bloodshed, and cruelty, the kings and princes of the world have undergone, exercised, taken on them, and committed; to make themselves and their issues masters of the world?
And yet hath Babylon, Persia, Syria, Macedon, Carthage, Rome, and the rest, no fruit, no flower, grass, nor leaf, springing upon the face of the earth, of those seeds: no, their very roots and ruins do hardly remain.

"Omnia quae manu hominum facta sunt, vel manu hominum evertuntur, vel stando et durando deficiunt": "All that the hand of man can make, is either overturned by the hand of man, or at length by standing and continuing consumed." The reasons of whose ruins, are diversely given by those that ground their opinions on second causes.
All kingdoms and states have fallen (say the politicians) by outward and foreign force, or by inward negligence and dissension, or by a third cause arising from both.

Others observe, that the greatest have sunk down under their own weight; of which Livy hath a touch: "eo crevit, ut magnitudine laboret sua":[4] Others, That the divine providence (which Cratippus objected to Pompey) hath set _down_ the date and period of every estate, before their first foundation and erection.

But hereof I will give myself a day over to resolve.
For seeing the first hooks of the following story, have undertaken the discourse of the first kings and kingdoms: and that it is impossible for the short life of a Preface, to travel after, and overtake far-off antiquity, and to judge of it; I will, for the present, examine what profit hath been gathered by our own Kings, and their neighbour princes: who having beheld, both in divine and human letters, the success of infidelity, injustice, and cruelty; have (notwithstanding) planted after the same pattern.
True it is, that the judgments of all men are not agreeable; nor (which is more strange) the affection of any one man stirred up alike with examples of like nature: but every one is touched most, with that which most nearly seemeth to touch his own private, or otherwise best suiteth with his apprehension.