If the scoffing Lucian's account of the impostor Peregrinus may be believed, we find a church probably planted by the apostles manifesting less intelligence even than modern missionary churches.

Peregrinus, a notoriously wicked man, was elected to the chief place among them, while Romish priests, backed by the power of France, could not find a place at all in the mission churches of Tahiti and Madagascar.
We can not fairly compare these poor people with ourselves, who have an atmosphere of Christianity and enlightened public opinion, the growth of centuries, around us, to influence our deportment; but let any one from the natural and proper point of view behold the public morality of Griqua Town, Kuruman, Likatlong, and other villages, and remember what even London was a century ago, and he must confess that the Christian mode of treating aborigines is incomparably the best.
The Griquas and Bechuanas were in former times clad much like the Caffres, if such a word may be used where there is scarcely any clothing at all.

A bunch of leather strings about eighteen inches long hung from the lady's waist in front, and a prepared skin of a sheep or antelope covered the shoulders, leaving the breast and abdomen bare: the men wore a patch of skin, about the size of the crown of one's hat, which barely served for the purposes of decency, and a mantle exactly like that of the women.

To assist in protecting the pores of the skin from the influence of the sun by day and of the cold by night, all smeared themselves with a mixture of fat and ochre; the head was anointed with pounded blue mica schist mixed with fat; and the fine particles of shining mica, falling on the body and on strings of beads and brass rings, were considered as highly ornamental, and fit for the most fastidious dandy.

Now these same people come to church in decent though poor clothing, and behave with a decorum certainly superior to what seems to have been the case in the time of Mr.Samuel Pepys in London.
Sunday is well observed, and, even in localities where no missionary lives, religious meetings are regularly held, and children and adults taught to read by the more advanced of their own fellow-countrymen; and no one is allowed to make a profession of faith by baptism unless he knows how to read, and understands the nature of the Christian religion.
The Bechuana Mission has been so far successful that, when coming from the interior, we always felt, on reaching Kuruman, that we had returned to civilized life.