[Medieval People by Eileen Edna Power]@TWC D-Link book
Medieval People

CHAPTER V
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There is warm affection in the look she turns up to him, her round little face puckered with anxiety over the housemaid, dimpling into a smile when he commends her; and there is warm affection and pride too in the look the old man turns down upon her.

So the night falls, and they go round the house together, locking all the doors and seeing that the servants are safe abed, for our ancestors were more sparing of candlelight than we.
And so to bed.
We may take our leave of the couple here.

The Menagier's wife evidently had a full life.
Some respit to husbands the weather may send, But huswiues affaires haue neuer an end.
There was no room in it for the idleness of those lovely ladies, with their long fingers, whom Langland admonished to sew for the poor.
Moreover, exaggerated as some of her husband's ideas upon wifely submission appear today, the book leaves a strong impression of good sense and of respect as well as love for her.

The Menagier does not want his wife to be on a pedestal, like the troubadour's lady, nor licking his shoes like Griselda; he wants a helpmeet, for, as Chaucer said, 'If that wommen were nat goode and hir conseils goode and profitable, oure Lord God of hevene wolde never han wroght hem, ne called hem "help" of man, but rather confusioun of man.'[23] Ecclesiastical Jeremiahs were often wont to use the characteristically medieval argument that if God had meant woman for a position of superiority He would have taken her from Adam's head rather than his side; but the Menagier would have agreed with the more logical Peter Lombard, who observed that she was not taken from Adam's head, because she was not intended to be his ruler, nor from his feet either, because she was not intended to be his slave, but from his side, precisely, because she was intended to be his companion.

There is something of this spirit in the Menagier's attitude towards his little wife, and it is this which makes his book so charming and causes it to stand head and shoulders above most other medieval books of behaviour for women.


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