Item, women shall not do their textile works, nor cut out clothes, nor stitch them together with the needle, nor card wool, nor beat hemp, nor wash clothes in public, nor shear sheep: so that there may be rest on the Lord's day.

But let them come together from all sides to Mass in the Church and praise God for all the good things He did for us on that day![13] Unfortunately, however, Bodo and Ermentrude and their friends were not content to go quietly to church on saints' days and quietly home again.
They used to spend their holidays in dancing and singing and buffoonery, as country folk have always done until our own gloomier, more self-conscious age.

They were very merry and not at all refined, and the place they always chose for their dances was the churchyard; and unluckily the songs they sang as they danced in a ring were old pagan songs of their forefathers, left over from old Mayday festivities, which they could not forget, or ribald love-songs which the Church disliked.
Over and over again we find the Church councils complaining that the peasants (and sometimes the priests too) were singing 'wicked songs with a chorus of dancing women,' or holding 'ballads and dancings and evil and wanton songs and such-like lures of the devil';[14] over and over again the bishops forbade these songs and dances; but in vain.

In every country in Europe, right through the Middle Ages to the time of the Reformation, and after it, country folk continued to sing and dance in the churchyard.

Two hundred years after Charlemagne's death there grew up the legend of the dancers of Koelbigk, who danced on Christmas Eve in the churchyard, in spite of the warning of the priest, and all got rooted to the spot for a year, till the Archbishop of Cologne released them.