These turned against our men, alleging that that occurrence and the pirate's flight smelt of mystery, and must have happened with the Spaniards' consent, or because the pirate had given gifts to the master-of-camp, so that the latter would allow him to depart; and that it was impossible for him to escape from such a plight in any other manner, even had the Spaniards been asleep." These suspicions are dissipated on their arrival at Manila, forty-five days after the departure from Tansuso, a run that should have been made in ten days.

In chapter XXXII is told the return of the Chinese to their own land.

While in Manila, certain of the Chinese inquire into the tenets of Christianity.

They advise correspondence between the Spanish governor and the Chinese king with the object of allowing an entrance for the gospel into China.

The chief officer of the convoy fleet is prevented from becoming a Christian only through fear of exile and the confiscation of his property; for there is a "law in his kingdom which is adhered to strictly, and which forbids any one from embracing a religion at all contrary to that of the country, without the consent of the king and his council, under penalty of death." This law has caused certain Chinese merchants to settle in Manila.