Men who remembered their Roman history, fancied that they saw every symptom of confusion that preceded the ruin of the Commonwealth, and began to inquire uneasily what was the temper of the army.

Men who remembered the story of the violence and insatiable factiousness of Florence, turned again to Macchiavelli and to Guicciardini, to trace a parallel between the fierce city on the Arno and the fierce city on the Thames.

When the King of Sweden, in 1772, carried out a revolution, by abolishing an oligarchic council and assuming the powers of a dictator, with the assent of his people, there were actually serious men in England who thought that the English, after having been guilty of every meanness and corruption, would soon, like the Swedes, own themselves unworthy to be free.

The Duke of Richmond, who happened to have a claim to a peerage and an estate in France, excused himself for taking so much pains to establish his claim to them, by gravely asking who knew that a time might not soon come when England would not be worth living in, and when a retreat to France might be a very happy thing for a free man to have?
The reign had begun by a furious outbreak of hatred between the English and the Scotch.

Lord Bute had been driven from office, not merely because he was supposed to owe his power to a scandalous friendship with the king's mother, but because he was accused of crowding the public service with his detested countrymen from the other side of the Tweed.