[Moral Science; A Compendium of Ethics by Alexander Bain]@TWC D-Link book
Moral Science; A Compendium of Ethics

CHAPTER II
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Of these influences, one deserves to be signalized as a source of virtuous conduct, and as approved of by mankind generally; that is, Sympathy with others.
Under the Fixed Idea, may be ranked the acquired sense of Dignity, which induces us often to forfeit pleasure and incur pain.

We should not choose the life of Plato's beatified oyster, or (to use Aristotle's example) be content with perpetual childhood, with however great a share of childish happiness.
10.

The Ethical end that men are tending to, and may ultimately adopt without reservation, is human Welfare, Happiness, or Being and Well-being combined, that is, Utility.
The evidence consists of such facts as these:-- (1) By far the greater part of the morality of every age and country has reference to the welfare of society.

Even in the most superstitious, sentimental, and capricious despotisms, a very large share of the enactments, political and moral, consist in protecting one man from another, and in securing justice between man and man.
These objects may be badly carried out, they may be accompanied with much oppression of the governed by the governing body, but they are always aimed at, and occasionally secured.

Of the Ten Commandments, four pertain to Religious Worship; _six_ are Utilitarian, that is, have no end except to ward off evils, and to further the good of mankind.
(2) The general welfare is at all times considered a strong and adequate justification of moral rules, and is constantly adduced as a motive for obedience.


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