Pleasures the same in kind are preferable, according as they are more intense and enduring; of a different kind, as they are more enduring and dignified, a fact decided at once by our immediate sense of dignity or worth.

In the great diversity of tastes regarding pleasures, he supposes the ultimate decision as to the value of pleasures to rest with the possessors of finer perceptive powers, but adds, that good men are the best judges, because possessed of fuller experience than the vicious, whose tastes, senses, and appetites have lost their natural vigour through one-sided indulgence.

He then goes through the various pleasures, depreciating the pleasures of the palate on the positive side, and sexual pleasure as transitory and enslaving when pursued for itself; the sensual enjoyments are, notwithstanding, quite proper within due limits, and then, perhaps, are at their highest.

The pleasures of the _imagination_, knowledge, &c., differ from the last in not being preceded by an uneasy sensation to be removed, and are clearly more dignified and endurable, being the proper exercise of the soul when it is not moved by the affections of social virtue, or the offices of rational piety.

The _sympathetic_ pleasures are very extensive, very intense, and may be of very long duration; they are superior to all the foregoing, if there is a hearty affection, and are at their height along with the feeling of universal good will.
_Moral_ Enjoyments, from the consciousness of good affections and actions, when by close reflexion we have attained just notions of virtue and merit, rank highest of all, as well in dignity as in duration.