[The Harp of God by J. F. Rutherford]@TWC D-Link book
The Harp of God

CHAPTER IX
4/95

Reason should always be employed in the examination of Scriptural questions.
Sound reasoning and the Scriptures are necessarily in accord.

"Come now, let us reason together, saith the Lord." (Isaiah 1:18) As our vision of the divine plan enlarges, we can see a reason and a Scripture for every step and every development in the divine arrangement.
[354]The Scriptures thus far examined prove conclusively that Jesus Christ died and rose from the dead that he might be the redeemer of mankind; that he ascended on high and presented the value of his human sacrifice in behalf of man, and that at some time all men must have an opportunity to receive the benefit of his great sacrifice.

(1 Timothy 2:5,6) If mankind in general is to be benefited by the Lord's sacrifice after coming to a knowledge of that fact, then it follows that there must be some relationship established between the world of mankind and the Lord Jesus in order that the world might be brought to a knowledge of the arrangement of Jehovah and brought back into harmony with God.
If, as the Scriptures declare, God formed the earth for man's habitation, that he made it not in vain, and that the earth abideth forever; and if, according to the promise to Abraham, through the seed, the Christ, a blessing shall come to all mankind, it follows that the Lord must establish an order of things in the earth that man might enjoy the things which God intended for him to have, and that he must be present to establish such a righteous order on earth.
[355]But the student is not left to theory nor conjecture.

The Scriptural evidence is given in such abundance that all doubt is forever removed.

God's Prophet long ago foretold the coming of a mighty one and said that this Mighty One should have a government of righteousness; that "his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace; of the increase of his government and peace there shall be no end".


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