This woman is self-willed, and has been previously enjoyed by many others besides myself.

I may, therefore, safely resort to her as to a public woman though she belongs to a higher caste than mine, and in so doing I shall not be violating the ordinances of Dharma.
Or thus:-- (_b_).

This is a twice-married woman and has been enjoyed by others before me, there is, therefore, no objection to my resorting to her.
Or thus:-- (_c_).

This woman has gained the heart of her great and powerful husband, and exercises a mastery over him, who is a friend of my enemy; if, therefore, she becomes united with me, she will cause her husband to abandon my enemy.
Or thus:-- (_d_).

This woman will turn the mind of her husband, who is very powerful, in my favour, he being at present disaffected towards me, and intent on doing me some harm.
Or thus:-- (_e_).