We see that seed is thrown into the ground with the hope of future crops.
Vatsyayana is therefore of opinion that the ordinances of religion must be obeyed.
_Objection 3._ Those who believe that destiny is the prime mover of all things say:--We should not exert ourselves to acquire wealth, for sometimes it is not acquired although we strive to get it, while at other times it comes to us of itself without any exertion on our part.

Everything is therefore in the power of destiny, who is the lord of gain and loss, of success and defeat, of pleasure and pain.

Thus we see the Bali[6] was raised to the throne of Indra by destiny, and was also put down by the same power, and it is destiny only that can re-instate him.
_Answer._ It is not right to say so.

As the acquisition of every object pre-supposes at all events some exertion on the part of man, the application of proper means may be said to be the cause of gaining all our ends, and this application of proper means being thus necessary (even where a thing is destined to happen), it follows that a person who does nothing will enjoy no happiness.
_Objection 4._ Those who are inclined to think that Artha is the chief object to be obtained argue thus.

Pleasures should not be sought for, because they are obstacles to the practice of Dharma and Artha, which are both superior to them, and are also disliked by meritorious persons.
Pleasures also bring a man into distress, and into contact with low persons; they cause him to commit unrighteous deeds, and produce impurity in him; they make him regardless of the future, and encourage carelessness and levity.