Dattaka says that she should then sit angrily near the door and shed tears, but should not go out, because she would be found fault with for going away.

After a time, when she thinks that the conciliatory words and actions of her lover have reached their utmost, she should then embrace him, talking to him with harsh and reproachful words, but at the same time showing a loving desire for congress.
When the woman is in her own house, and has quarrelled with her lover, she should go to him and show how angry she is, and leave him.
Afterwards the citizen having sent the Vita,[41] the Vidushaka[41] or the Pithamurda[41] to pacify her, she should accompany them back to the house, and spend the night with her lover.
Thus end the love quarrels.
In conclusion.
A man, employing the sixty-four means mentioned by Babhravya, obtains his object, and enjoys the woman of the first quality.

Though he may speak well on other subjects, if he does not know the sixty-four divisions, no great respect is paid to him in the assembly of the learned.

A man, devoid of other knowledge, but well acquainted with the sixty-four divisions, becomes a leader in any society of men and women.
What man will not respect the sixty-four parts,[42] considering they are respected by the learned, by the cunning, and by the courtezans.

As the sixty-four parts are respected, are charming, and add to the talent of women, they are called by the Acharyas dear to women.