When she raises her thighs and keeps them wide apart and engages in congress, it is called the "yawning position." (3).

When she places her thighs with her legs doubled on them upon her sides, and thus engages in congress, it is called the position of Indrani, and this is learnt only by practice.

The position is also useful in the case of the "highest congress." The "clasping position" is used in "low congress," and in the "lowest congress," together with the "pressing position," the "twining position", and the "mare's position." When the legs of both the male and the female are stretched straight out over each other, it is called the "clasping position." It is of two kinds, the side position and the supine position, according to the way in which they lie down.

In the side position the male should invariably lie on his left side, and cause the woman to lie on her right side, and this rule is to be observed in lying down with all kinds of women.
When, after congress has begun in the clasping position, the woman presses her lover with her thighs, it is called the "pressing position." When the woman places one of her thighs across the thigh of her lover, it is called the "twining position." When a woman forcibly holds in her yoni the lingam after it is in, it is called the "mare's position." This is learnt by practice only, and is chiefly found among the women of the Andra country.
The above are the different ways of lying down, mentioned by Babhravya; Suvarnanabha, however, gives the following in addition.
When the female raises both of her thighs straight up, it is called the "rising position." When she raises both of her legs, and places them on her lover's shoulders, it is called the "yawning position." When the legs are contracted, and thus held by the lover before his bosom, it is called the "pressed position." When only one of her legs is stretched out, it is called the "half pressed position." When the woman places one of her legs on her lover's shoulder, and stretches the other out, and then places the latter on his shoulder, and stretches out the other, and continues to do so alternately, it is called the "splitting of a bamboo." When one of her legs is placed on the head, and the other is stretched out, it is called the "fixing of a nail." This is learnt by practice only.
When both the legs of the woman are contracted, and placed on her stomach, it is called the "crab's position." When the thighs are raised and placed one upon the other, it is called the "packed position." When the shanks are placed one upon the other, it is called the "lotus-like position." When a man, during congress, turns round, and enjoys the woman without leaving her, while she embraces him round the back all the time, it is called the "turning position," and is learnt only by practice.
Thus says Suvarnanabha, these different ways of lying down, sitting, and standing should be practised in water, because it is easy to do so therein.

But Vatsyayana is of opinion that congress in water is improper, because it is prohibited by the religious law.
When a man and a woman support themselves on each other's bodies, or on a wall, or pillar, and thus while standing engage in congress, it is called the "supported congress." When a man supports himself against a wall, and the woman, sitting on his hands joined together and held underneath her, throws her arms round his neck, and putting her thighs alongside his waist, moves herself by her feet, which are touching the wall against which the man is leaning, it is called the "suspended congress." When a woman stands on her hands and feet like a quadruped, and her lover mounts her like a bull, it is called the "congress of a cow." At this time everything that is ordinarily done on the bosom should be done on the back.
In the same way can be carried on the congress of a dog, the congress of a goat, the congress of a deer, the forcible mounting of an ass, the congress of a cat, the jump of a tiger, the pressing of an elephant, the rubbing of a boar, and the mounting of a horse.