Adams knew an instance of a young man, who, having refused to marry a woman by whom he had a child, was on that account condemned to slavery.

He afterwards repented, but was not then permitted to retract his refusal, and was sent away to be sold.
It does not appear that they have any public religion, as they have not any house of worship; no priest, and, as far as Adams could discover, never meet together to pray.

He had seen some of the negroes, who were circumcised; but he concluded that they had been in possession of the Moors, or had been resident at Sudenny.

On this subject Mr.Dupuis says, "I cannot speak with any confidence of the religion of the negroes of Timbuctoo; I have, however, certainly heard, and entertain little doubt, that many of the inhabitants are Mahommedans; it is also generally believed in Barbary, that there are mosques at Timbuctoo; but, on the other hand, I am confident that the king is neither an Arab nor a Moor, especially as the traders, from whom I have collected these accounts, have been either the one or the other; and I might consequently presume, that, if they did give me erroneous information on any points, it would at least not be to the prejudice, both of their national self-conceit, and of the credit and honour of their religion." The only ceremony which Adams saw, that appeared like the act of prayer, was on the occasion of the death of any of the inhabitants, when the relatives assembled and sat round the corpse.

The burial is not attended with any ceremony whatever; the deceased are buried in the clothes in which they die, at a small distance to the south-west of the town.
Their only physicians are old women, who cure diseases and wounds by the application of simples.