It ran thus: "Whensoever a foreign enemy should bring war into the land of Italy, he may be driven out of Italy and conquered, if the Idaean Mother should be brought from Pessinus to Rome." This prophecy, discovered by the decemviri, produced the greater impression upon the senate, because ambassadors also, who had carried a present to Delphi, had brought word back, that they had both obtained a favourable appearance in sacrificing to the Pythian Apollo, and that a response was delivered from the oracle, to the effect, that a much greater victory than that from the spoils of which they now brought presents, awaited the Roman people.

They considered the presentiment which existed in the mind of Publius Scipio, with regard to the termination of the war, when he claimed Africa as his province, as corroborating the same anticipation.

In order, therefore, that they might the more speedily put themselves in possession of victory, which was portended to them by the fates, omens, and oracles, they began to think what method could be adopted for conveying the goddess to Rome.
11.

As yet the Roman people had none of the states of Asia in alliance with them.

Recollecting, however, that formerly Aesculapius, on account of a sickness among the people, was fetched from Greece, which was not then united with them by any treaty; recollecting, also, that a friendship had already commenced between them and king Attalus, on account of the war which they waged in common against Philip, and that he would do whatever he could to oblige the Roman people, they resolved to send, as ambassadors to him, Marcus Valerius Laevinus, who had been twice consul, and had carried on operations in Greece; Marcus Caecilius Metellus, who had been praetor; Servius Sulpicius Galba, who had been aedile; and two who had been quaestors, Caius Tremellius Flaccus and Marcus Valerius Falto.