Now it was to be apprehended that they could not do these things, without seeing the political advantages which would arise to themselves from so doing; and that, reasoning upon this, they might be induced to go on to give them greater indulgencies, rights, and privileges in time.

But how would every such successive improvement of their condition operate, but to bring them nearer to the state of freemen?
In the same manner it was contended, that the better treatment of the slaves in the colonies, or that the emancipation of them there, when fit for it, would of itself lay the foundation for the abolition of the Slave-trade.

For, if the slaves were kindly treated, that is, if marriage were encouraged among them; if the infants who should be born were brought up with care; if the sick were properly attended to; if the young and the adult were well fed and properly clothed, and not overworked, and not worn down by the weight of severe punishments, they would necessarily increase, and this on an extensive scale.

But if the planters were thus to get their labourers from the births on their own estates, then the Slave-trade would in time be no longer necessary to them, and it would die away as an useless and a noxious plant.
Thus it was of no consequence, which of the two evils the commitee were to select as the object for their labours; for, as far as the end in view only was concerned, that the same end would be produced in either case.
But in looking further into this question, it seemed to make a material difference which of the two they selected, as far as they had in view the due execution of any laws, which might be made respecting them, and their own prospect of success in the undertaking.

For, by aiming at the abolition of the Slave-trade, they were laying the axe at the very root.