The Nicene and Athanasian creeds are held as the Catholic faith, without which none can be saved; and both Papists and Protestants must now sustain and return the anathemas of the Greeks, who deny the procession of the Holy Ghost from the Son, as well as from the Father.

Such articles of faith are not susceptible of treaty; but the rules of discipline will vary in remote and independent churches; and the reason, even of divines, might allow, that the difference is inevitable and harmless.

The craft or superstition of Rome has imposed on her priests and deacons the rigid obligation of celibacy; among the Greeks it is confined to the bishops; the loss is compensated by dignity or annihilated by age; and the parochial clergy, the papas, enjoy the conjugal society of the wives whom they have married before their entrance into holy orders.

A question concerning the _Azyms_ was fiercely debated in the eleventh century, and the essence of the Eucharist was supposed in the East and West to depend on the use of leavened or unleavened bread.

Shall I mention in a serious history the furious reproaches that were urged against the Latins, who for a long while remained on the defensive?
They neglected to abstain, according to the apostolical decree, from things strangled, and from blood: they fasted (a Jewish observance!) on the Saturday of each week: during the first week of Lent they permitted the use of milk and cheese; [6] their infirm monks were indulged in the taste of flesh; and animal grease was substituted for the want of vegetable oil: the holy chrism or unction in baptism was reserved to the episcopal order: the bishops, as the bridegrooms of their churches, were decorated with rings; their priests shaved their faces, and baptized by a single immersion.