A more specious argument is drawn from present possession and recent practice the harmony of the Christian world supersedes the demand of a general council; and Gregory frankly confesses, than such assemblies can only be useful under the reign of an orthodox prince.

To the impudent and inhuman Leo, more guilty than a heretic, he recommends peace, silence, and implicit obedience to his spiritual guides of Constantinople and Rome.

The limits of civil and ecclesiastical powers are defined by the pontiff.

To the former he appropriates the body; to the latter, the soul: the sword of justice is in the hands of the magistrate: the more formidable weapon of excommunication is intrusted to the clergy; and in the exercise of their divine commission a zealous son will not spare his offending father: the successor of St.Peter may lawfully chastise the kings of the earth.
"You assault us, O tyrant! with a carnal and military hand: unarmed and naked we can only implore the Christ, the prince of the heavenly host, that he will send unto you a devil, for the destruction of your body and the salvation of your soul.

You declare, with foolish arrogance, I will despatch my orders to Rome: I will break in pieces the image of St.
Peter; and Gregory, like his predecessor Martin, shall be transported in chains, and in exile, to the foot of the Imperial throne.