I was first led to bestow a kind of assent on the doctrines of the Roman church; but my convictions were easily subdued by a new species of argumentation, and, in a short time, I reverted to my ancient disbelief, so that, if an exterior conformity to the rights of Spain were requisite to the attainment of my purpose, that conformity must be dissembled.
My moral principles had hitherto been vague and unsettled.

My circumstances had led me to the frequent practice of insincerity; but my transgressions as they were slight and transient, did not much excite my previous reflections, or subsequent remorse.

My deviations, however, though rendered easy by habit, were by no means sanctioned by my principles.

Now an imposture, more profound and deliberate, was projected; and I could not hope to perform well my part, unless steadfastly and thoroughly persuaded of its rectitude.
My friend was the eulogist of sincerity.

He delighted to trace its influence on the happiness of mankind; and proved that nothing but the universal practice of this virtue was necessary to the perfection of human society.