[A Popular History of France From The Earliest Times by Francois Pierre Guillaume Guizot]@TWC D-Link bookA Popular History of France From The Earliest Times CHAPTER XLVIII 70/143
Thou'rt wrong, Philemon, if, with that splendid carriage, and that large number of rascals behind thee, and those six animals to draw thee, thou thiukest thou art thought more of. We take off all those appendages which are extraneous to thee to get at thyself, who art but a ninny." More earnest and less bitter than La Rochefoucauld, and as brilliant and as firm as Cardinal de Retz, La Bruyere was a more sincere believer than either.
"I feel that there is a God, and I do not feel that there is none; that is enough for me; the reasoning of the world is useless to me. I conclude that God exists.
Are men good enough, faithful enough, equitable enough to deserve all our confidence, and not make us wish at least for the existence of God, to whom we may appeal from their judgments and have recourse when we are persecuted or betrayed ?" A very strong reason and of potent logic, naturally imprinted upon an upright spirit and a sensible mind, irresistibly convinced, both of them, that justice alone can govern the world. La Bruyere had just been admitted into the French Academy, in 1693.
In his admission speech he spoke in praise of the living, Bossuet, Fenelon, Racine, La Fontaine; it was not as yet the practice.
Those who were not praised felt angry, and the journals of the time bitterly attacked the new academician.
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