[A Popular History of France From The Earliest Times by Francois Pierre Guillaume Guizot]@TWC D-Link book
A Popular History of France From The Earliest Times

CHAPTER XXXIII
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"Then," says the chronicler, "he began to mutter and to put himself in a white heat, gnawing his beard, as he was wont to do when he was enraged or had a mind to take vengeance." Did he turn aside out of his way with his following, to pass right through Vassy, or did he confine himself to sending some of his people to bring him an account of what was happening there?
When a fact which was at the outset insignificant has become a great event, it is hardly possible to arrive at any certain knowledge of the truth as to the small details of its origin.

Whatever may have been the case in the first instance, a quarrel, and, before long, a struggle, began between the preacher's congregation and the prince's following.

Being informed of the matter whilst he was at table, the Duke of Guise rose up, went to the spot, found the combatants very warmly at work, and himself received several blows from stones; and, when the fight was put a stop to, forty-nine persons had been killed in it, nearly all on the Protestant side; more than two hundred others, it is said, came out of it severely wounded; and, whether victors or vanquished, all were equally irritated.
The Protestants complained vehemently; and Conde offered, in their name, fifty thousand men to resent this attack, but his brother, the King of Navarre, on the contrary, received with a very bad grace the pleading of Theodore de Beze.

"It is true that the church of God should endure blows and not inflict them," said De Beze, "but remember, I pray you, that it is an anvil which has used up a great many hammers." The massacre of Vassy, the name which has remained affixed to it in history, rapidly became contagious.

From 1562 to 1572, in Languedoc, in Provence, in Dauphiny, in Poitou, in Orleanness, in Normandy even and in Picardy, at Toulouse, at Gaillac, at Frejus, at Troyes, at Sens, at Orleans, at Amiens, at Rouen, and in many other towns, spontaneous and disorderly outbreaks between religiously opposed portions of the populace took place suddenly, were repeated, and spread, sometimes with the connivance of the local authorities, judicial or administrative, but more often through the mere brutal explosion of the people's passions.


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